What is the difference between cronus and kronos

Aoife Sphinx The Crow Goddess. Help us out. Update or expand one of these articles! Help improve the quality of these pages! Check our list of "wanted articles"! Elders Chronos Time magic. Kronos is the Titan of agriculture and fertility And Chronos is the Titan of time.

Create a free Team What is Teams? Learn more. Is Chronos Kronos? Ask Question. Asked 4 years, 8 months ago. Active 1 year, 3 months ago. Viewed 5k times. Well, I saw a youtube comment on the latest Crash Course Mythology video- Chronus has nothing to do with time. I also see No they didn't actually. As used in chronological, chronicle, and chronic pain.

Improve this question. See theoi. See my note to C. Serious Greek scholars I studied under held this view, and claiming the words which are identical except for the initial consonant to be unrelated reveals a lack of understanding of Ancient Greek, imho.

See Cronus: Name and comparative mythology. Add a comment. As the senior member of the Greek and Roman Pantheon he was professionally old, and later, when the great classical divinities came to be identified with the planets, Saturn was associated with the highest and slowest of these.

When religious worship gradually disintegrated and was finally supplanted by philosophical speculation, the fortuitous similarity between the words Chronos and Kronos was adduced as proof of the actual identity of the two concepts which really had some features in common. According to Plutarch, who happens to be the earliest author to state this identity in writing, Kronos means Time in the same way as Hera means Air and Hephaistos, Fire.

The Neoplatonics accepted the identification on metaphysical rather than physical grounds. The learned writers of the fourth and fifth centuries A. Neoplatonics like Proclus were aware of the Orphic cosmogonies and were resuscitating an existing, though latent, symbolism.

Nonetheless, we have some ex post facto justification here. New explanations are created that invoke anachronistic features of the deities. If Kronos devouring his children originally had nothing to do with time, now it does.

Time now becomes gloomy because Saturn is gloomy. Far from being an abstraction limited to philosophy, Time seems better thought of as one of those absolute metaphors darting between concept, symbol, and personification. Time latches onto Kronos because of a lexical similarity, but it latches onto Herakles through arcane associations mostly lost to us. It infects myths like a virus. By the age of Petrarch , Renaissance humanism makes for a new recombination.

Saturn was readymade for the job. Destruction is always an easily-reappropriated metaphor. The scythe also links time easily to his compatriot Death, who is associated with the scythe as early as the 11th century. From the former they took over the wings, from the latter the grim, decrepit appearance, the crutches, and, finally, such strictly Saturnian features as the scythe and the devouring motif. That this new image personified Time was frequently emphasized by an hourglass, which seems to make its first appearance in this new cycle of illustrations, and sometimes by the zodiac, or the dragon biting its tail.

And with this new conception of time, the menacing portions stick while the innocuous features—like the wings—do not, even though it was the wings that were associated with time in the first place! The serpent imagery is long-gone, overwritten by Christianity. By this point, the idea of time devouring his children not Zeus, but us has taken on real metaphysical weight, and time the destroyer proceeds into the present day.

Your grandeur passes, and your pageantry, Your lordships pass, your kingdoms pass; and Time Disposes wilfully of mortal things,. And treats all men, worthy or no, alike; And Time dissolves not only visible things, But eloquence, and what the mind hath wrought. And fleeing thus, it turns the world around. Nor ever rests nor stays nor turns again Till it has made you nought but a little dust. Thus doth Time triumph over the world and Fame. I find it quite amazing how the most complex answer, one involving not only language but culture, interpretation, spiritual and philosophical becomes the explanation cited?

Kirk, Max Mueller or George Cox but I can say, after having just read all three, in their interpretation, that one could, using their methodology; easily explain exactly what the ancients were observing. Everything in the mythology has to do with the motions of celestial objects and primarily with the Sun. In fact, almost every myth deals with the Sun with some taking on a re-interpretation of an earlier story from another culture and language then expanding it into yet the same exact telling only containing elements or names from the original so that to the earlier culture, if they were around to read the new form, it would be like saying;.

It sounds funny but look at the etymology and think about it. Great article and very nice site. Or in modern scientific language; the Precession of the Equinoxes. Add one Sun with wings who passes every May 21st through the constellation of your current age allowing anyone the ability to begin marking time from that date; Chronos.

Rhea is a female form of Ra, she represents the Sun but in Greek the Sun is always masculine therefore she must represent the same form that Daphne, Athene and Aethiopia assume; the crowning rays of dawn.